Category: Warmwater Fly Fishing

Greater love has no one than this: to lay down one’s life for one’s friends.

John 15:13

One of the great themes in fly fishing is that of connection. We hold a fly rod in hand, to which a reel, our line and a fly of choice are all connected, and we send that fly to the water to ultimately connect with a living thing.

We are also connected to place as fly fishermen. As such, a favorite of mine has always been the Chenango River, a place I’ve enjoyed wet wading in early September when the smallmouth bass are sensing the turn of the river. Their metabolism, then, holds its summer-high and the bass instinctively heed nature’s call and feed aggressively knowing that fall and a long winter of starvation approaches. It’s still early though – the green of the surrounding old hills hemming in the river hasn’t faded just yet, though an errant maple may have decided otherwise with a faint flash of autumn hues.

Seasons play a tug of war this time of year. The nights, cooling with the dwindling daylight, still yield daily to the lingering warmth of late summer. You’re caught casting the river with big streamers to match the baitfish that have been growing since spring, and hoping the fishing holds on a little longer than last year…

Wading slowly downriver, one makes casts to undercut and shaded banks, across soft ripples, and into the deeper pools, and if on a good day the bass are in play. There can be some good tugs from a few dandies with fallfish mixed in, and in one deep hole, a big channel cat may just decide to crush a size 2 wooly bugger swept deep across its hold.

The wade continues and in the dying of the day, I’ll leave the river and return to my truck, not knowing until recently that the river provided a far deeper connection than the tug of fish pursued, and one that represented the highest calling in life.

My parents and much of my family on both sides, grew up in Staten Island, NY, one of the five boroughs of New York City. Back in their day, it was a good place to grow up, and very much a melting pot. They both advanced through the NYC Public School system, ending with Curtiss High School and a sound education. Among their classmates was a good-looking and very well-dressed kid named “Vinnie” – Vincent Robert Capodanno Jr. Both of my parents knew him fairly well apparently, my father in particular, but neither mentioned him until one day, when my mother told me that she and my father graduated high school with a Marine who died in Viet Nam and received the Medal of Honor. I don’t recall the reason this came up or whether she stated his name, but she claimed he had jumped on a grenade to save the lives of other Marines in his company.

Vincent Capodanno went on after high school to become a Navy Chaplain after first being ordained a Catholic priest and serving time as a Maryknoll Missionary. Intrigued by his story in the military and the connection to my family, I searched for this hero over the years but to no avail as my parents had never told me his name. And then one day I hit it right while googling the internet, and up he came with his story of true sacrifice.

Father Capodanno was known as the “Grunt Padre” because of his devotion to “his Marines.” He was unique in that he would intentionally go on operations where risks were the greatest and in complete disregard to policy for chaplain conduct in the field. Even under direct orders to stay back, he would sneak off and hop on a Huey to be where the action was hot and where he could do, in his own words, the most good. It was said he would carry extra supplies, give his poncho to a needy Marine, provide smokes, candy, and Saint Christopher medals. He carried a pack like all the other Marines, slept in the mud, endured the sweltering heat, the insects and the toil of long marches. He said Mass in the field, heard confessions, and offered an ear to listen to the concerns and fears of young soldiers in a foreign, far-away land.

After reading several books about him, I soon learned that Father Capodanno’s sacrifice was a bit different than what my mother had told me, but nonetheless, one that earned him, posthumously, the Medal of Honor and a path to sainthood in the Catholic Church.

Although he served in several combat operations during his tour, some in which he was wounded, his participation in Operation Swift would turn out to be the end for him and many other Marines. At 4:30 am, on September 4, 1967, company-sized elements of the 1st Battalion 5th Marines encountered a large North Vietnamese unit of approximately 2,500 men near the village of Dong Son in the Thang Bin District of the Que Son Valley. Outnumbered by over 5 to 1, Companies B and D were badly in need of reinforcements as the fighting intensified. By 9:14 am, 26 Marines were confirmed dead. At 9:25 am, the commander of 1st Battalion 5th Marines requested further reinforcements. M and K companies were whisked into action by helicopter that morning, and among them was Father Capodanno.

The ground fire in the vicinity of the proposed landing zone (LZ) just east of Hill 63 and the Dong Son village where B and D companies were fighting was so great that the choppers were forced to set down a distance away. This required both companies to march roughly 2.5 miles to the action under extremely hot and humid conditions.

A command post (CP) and aid station were set up on a small knoll, the other side of which raged the battle. Father Capodanno could hear the gunfire and PFC Stephen A. Lovejoy, M company radio operator, calling back to the command post: “We’ve been overrun. We can’t hold out.”

Father Capodanno dashed over the hill, found PFC Lovejoy, grabbed him by the shoulder and brought him back to the relative safety of the CP. Time and again throughout that late morning and early afternoon Father Capodanno would do the same thing with the wounded and dying. His first wound of the day was a shot through his right hand disabling his fingers. He was bandaged but refused to leave the battlefield on the next medevac. “I need to be where my Marines need me most,” he said. Choking in the midst of tear gas deployed to make the North Vietnamese disperse, Father Capodanno—who had given his gas mask to a young Marine who was without one—got his second wound from a mortar shell, disabling his whole right arm and shoulder. He was bandaged up but again refused to leave the battlefield.

A short time later, Father Capodanno ran to aid another wounded Marine, Seargent Lawrence David Peters, Squad Leader of the 2nd Platoon. Though mortally wounded in the chest, Peters had propped himself up against a tree stump, exposing himself to enemy fire in order to direct weapons fire on enemy machine gun positions on the adjacent ridge. No one dared go near Sergeant Peters, except Father Capodanno, who ran to the dying man’s side despite the intense weapons fire and his own wounds, to pray with the Marine and to care for him in his last minutes of life.

The last moments of Father Capodanno’s own life took place near an enemy machine gun nest that three Marines were trying to take out. All three men were cut down, two killed instantly and a third, Ray Harton, shot through his left shoulder. A corpsman went to Harton’s aid but was quickly shot through both legs. As both men lay bleeding on the battlefield, Father Capodanno ran to them. He first went to Harton, who had served the priest’s Mass the day before, anointed him and said, “Stay calm, Marine, God is with us all today and you’re going to be OK.” Then he ran to the side of the corpsman, with his legs shot up—who was also a Catholic—and prayed over him, while shielding him. As he prayed, Father Capodanno was shot 27 times in the back.

It was only after reading several books on Father Capodanno that I found yet another serendipitous connection in this story. Seargent Peters, it turns out, was Binghamton born and raised, and was also awarded the Medal of Honor posthumously for his heroic actions that fateful day. And even more ironic, I learned he was buried in Chenango Valley Cemetery, not far from the Chenango River.

Call it serendipity, chance, or destiny, that my parents brought me into this world and that through them I found a connection to their classmate and friend who would become a priest, Navy chaplain, Medal of Honor winner, and Servant of God on his way to sainthood. That chaplain came to the aid of a young Marine who grew up just down the road from where I’ve lived these last 30 years. On that hot humid day in a part of the world so unlike home, Father Capodanno gave Seargent Lawrence Peters last rites amidst the cacophony of battle before he himself succumbed shielding another mortally wounded Marine.

And so, I’ll never fish the Chenango River the same, as I’ve fished it in years past in search of smallmouth bass on the feed. I’ll fish it reverently on these early fall days and wade it as if walking on sacred ground, knowing the deep and heroic connections that lie just off the river’s banks.